A leaked copy of a draft executive order titled "Establishing a Government-Wide Initiative to Respect Religious Freedom," obtained by The Investigative Fund and The Nation, reveals sweeping plans by the Trump administration to legalize discrimination.The executive order, and similar "religious freedom restoration acts" are based on two mistaken notions: 1) that Christians are being persecuted in the United States, and 2) that religion is the foundation of morality.
First, Christians (and all other religions) are perfectly free to worship their gods, in church and at home. The government does nothing to interfere with worship. Churches are tax-exempt. No law enforcement officers are employed to spy on Christians or to keep them from praying or studying the Bible. Christians do not need to worship secretly. They are not in hiding. They may hold enormous rallies in stadiums without interference.
What, then, is the nature of their persecution? The Christians who feel as though they are under attack cite certain rights that they feel are being infringed: they feel that their right to freedom of speech is being threatened by "political correctness." "You can't say 'Merry Christmas' any more. You have to say 'Seasons Greetings' or 'Happy Holidays.'" But what makes such Christians feel truly put upon is that, in their business dealings, they are not allowed to discriminate against certain members of society that they deem to be sinners. A Christian-owned bakery cannot refuse to bake a wedding cake for a gay couple; a Christian-owned restaurant cannot refuse to serve homosexuals.
A Christian-owned business is not allowed to, based on their Christian beliefs, deprive so-called sinners of their own civil right to have what the non-sinners have.
The freedom of speech argument doesn't hold up, because anybody is free to say "Merry Christmas" with impunity. There is no law against saying "Merry Christmas" to a Muslim, to a Jew, to a Hindu, to a Sikh, to an atheist. The only risk to the defiant wishers of a "Merry Christmas" to all is the disapproval of some of their neighbors. Disapproval does not infringe freedom of speech. Being prohibited by law from saying "Merry Christmas" would infringe on their First Amendment rights.
The aggrieved Christian's second complaint is more complicated. Is a Christian's right to live according to the teachings of his or her religion protected when the teachings lead the Christian to deprive a perceived sinner of his or her rights?
The right to discriminate against gays and transgender people has echoes in the past "right" in this country of discriminating against blacks in housing, employment, and freedom of movement (i.e., saying that it is a business owner's right to refuse service to blacks). Many Christians would say that discrimination against blacks has no parallel with discrimination against homosexuals, because homosexuality ("the gay lifestyle") is a matter of personal choice, a behavioral matter. But, in fact, the modern world has moved on from that view; the current view, informed by a better understanding of homosexuality is that it is not a choice. The modern world has, based on improved knowledge, changed its opinion on the sinfulness of homosexuality. Many Christians have brought themselves up to date on their thinking on homosexuality. Others have chosen to cling to a law code made thousands of years ago by people whose understanding of life is now out of date by thousands of years.
Many Christians (and many believers in other faiths) labor under the mistaken notion that religion is the foundation of morality. Indeed, religion is an enforcer of morals, but religion has often enforced some very misguided morals. Religion has supported slavery, torture, the subjugation of women, and religious warfare. What religion has enforced, in many if not most cases, is the version of morality that the powerful want those with less power to follow. Religious morality serves power and the status quo. With better understanding, the status quo changes; religion resists better understanding, in both science and morality.
At this point, the believer might ask me just what is the foundation of morality, then? I think that the foundation of morality is the understanding that what causes me to suffer probably causes other people to suffer. And so, if I want to bring about less suffering in the world (and I do--I don't want to suffer), I need to refrain from doing things that cause others to suffer. That's my answer: empathy, the word that is scorned in tough-guy circles. No punishment by any god is necessary. Humans have been living together for millennia, and we have learned enough to develop our own rules for living together morally. The rules are not handed down from on high, although people in power (whether political or religious) would sometimes like you to believe they are.
What it boils down to is that the perpetrators of religious freedom restoration acts want the right to negatively affect the lives of others based on their fervent but mistaken views. Such laws harm civil society. That's why such laws are unconstitutional.